David French correctly notes that American Christians are under no obligation whatsoever to check their beliefs at the door when it comes to politics. He draws a distinction, however, between Christians and Christian nationalists, who, according to him, seek primacy in all elements of American society. Is he right, and is there more to the story?
Yes on both counts. Christian nationalism is based on the belief that America was settled, and made great, by white European Christians in accordance with God’s plan. The Founding Fathers, in this story, were devout Christians, not deists. Both scripture and the successes of the past thus give Christians an entitlement to rule America regardless of the transient will of the majority of the voters. Christian nationalists, unlike normal Christians, think they have the right to ignore the rules of liberal democracy, and to seize power by any means necessary if their position is threatened.
Two observations are pertinent here. First, “Christian nationalism” is frequently, and correctly, called “white Christian nationalism” because the tie to the European colonization of America inevitably makes the group racist. Second, the belief that a particular group of people is entitled to rule, regardless of whether it represents a majority or not, is common to both Christian nationalists and the Communist Party. In the latter case, the belief is based on the CP’s supposedly superior understanding of the laws of history (i.e., dialectical materialism); in the former, it is based on scripture and a view of American history which disregards the role of non-Christians (including, in reality, most of the FFs) in making the country what it is today.
Ironically, the CCP in practice bases its right to rule less on Marxism and more on the party’s success in expelling foreigners and making China great again. Xi consequently has more in common with white Christian nationalists than either side would like to admit.